ÿþ<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> <html xmlns="http://www.w3.org/1999/xhtml"> <head> <meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" /> <!-- InstanceBeginEditable name="doctitle" --> <title>The Voice Of Orthodoxy</title> <style type="text/css"> <!-- body { background-color: #ecedf2; } .style81 {color: #0C5ADC; font-weight: bold; } .style82 {font-family: Arial, Helvetica, sans-serif; font-size: 12px; font-weight: bold; } --> </style></head> <BODY LEFTMARGIN=0 TOPMARGIN=0 MARGINWIDTH=0 MARGINHEIGHT=0> <table width="784" height="111" border="0" align="center" bordercolor="#E9E9E9" bgcolor="#FFFFFF"> <tr> <td height="45" bgcolor="#9999FF"> <p align="center"><font size="+6" COLOR = #990000> THE VOICE OF ORTHODOXY</p> </td> </tr> <tr> <td height="45" bgcolor="#9999FF" valign="top" > <p align="center"><b><font size="+2"> <i>A Bimonthly Conservative Journal To Defend The Apostolic Faith, Morals And Canons Of The Ancient Orthodox Church.</b></i> <strong> <table width="784" border="0" align="center"> <tr> <td align = "left">Volume : XV</td> <td align = "center">MARCH- APRIL 2011</td> <td align = "right">Issue : 2</td> </tr> </table> </strong> <marquee scrollamount="2" direction="left"><i>ORTHODOXY: THE TRUTH BEARER; FOR REQUESTS CALL: 773-480-7273</i></marquee> </p> </td> </tr> </table> <table width="784" height="758" border="0" align="center" bordercolor="#E9E9E9" bgcolor="#FFFFFF"> <tr> <td width="164" height="182" rowspan="2" valign="top" bgcolor="#9999FF"><br /> <table width="96%" height="75" border="0" align="center" cellpadding="0" cellspacing="1" bgcolor="#9999FF"> <tbody> <tr> <td width="153" valign="top"> <table> <tr> <p><img src="../../images/st.mary.jpg" width="153" height="209" /></p> </tr> </table> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="14"><table cellspacing="1" cellpadding="1" width="98%" align="center" border="0"> <tbody> <tr> <td width="15%" height="16"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../default.html">Home</a></font></td> </tr> </tbody> </table></td> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="14"><table cellspacing="1" cellpadding="1" width="98%" align="center" border="0"> <tbody> <tr> <td width="15%" height="16"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../current.html">Current Issue</a></font></td> </tr> </tbody> </table></td> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="21"><table width="99%" height="18" border="0" align="center" cellpadding="1" cellspacing="1"> <tbody> <tr> <td width="15%"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../archives.html">Archives</a></font></td> </tr> </tbody> </table></td> </tr> </tbody> </table> </br> <font size="2" face="Arial, Helvetica, sans-serif"><strong>Sponsors &gt;&gt;</strong></font><br /> <table width="98%" height="159" border="0" align="center" cellpadding="0" cellspacing="1" bgcolor="#ecedf2"> <tbody> <tr bgcolor="#eef5f9"> <td width="149" bgcolor="#ecedf2" height="23"><table cellspacing="1" cellpadding="1" width="100%" align="center" border="0"> <tbody> <tr> <td><div align="justify"></div> <font color="#333333" size="2" face="Verdana, Arial, Helvetica, sans-serif" class="style45"><b>Coming Soon..</b></font></td> </tr> </tbody> </table></td> </tr> </tbody> </table> </td> </tr> <tr> <td valign="top" bgcolor="#FFFFFF"><!-- InstanceBeginEditable name="EditRegion13" --> <table width="620" border="0" align="center"> <tr> <div> <p align="center"><font size="6" face="Times New Roman"><b>Beholding Beyond The Obvious To Gain Valuable Insight(s)</b></font></p><p align="center"><font size="4" face="Times New Roman"><b>By Nakkolackal V. L. Eapen</b></font> <br></p><p align="justify"><font size="3" face="Times New Roman">The &#39;Last Supper&#39; is historic in its dual significance. On the one hand, it is the Lord&#39;s last Passover meal with His disciples, commemorating Israel&#39;s PHYSICAL deliverance from Egyptian bondage; and on the other, it is the inaugural Holy Communion, foreshadowing mankind&#39;s SPIRITUAL deliverance assured through the impending sacrifice of Himself as the &quot;Paschal Lamb&quot;. (1 Cor. 5:7)</font> <br></p><p align="justify"><font size="3" face="Times New Roman">The chosen twelve are at the table together with the Lord. Mary, the Blessed Mother, is conspicuous by her ABSENCE which is very significant. Permission having been sought of the Lord to sift Simon like wheat, &quot;That ancient serpent, who is called the Devil and Satan, the deceiver of the whole world,&quot; (Rev. 12:9), is also PRESENT to watch spitefully, the disciples&#39; receiving solemnly their first Holy Communion from the Master&#39;s hands. Even today, wherever believers congregate to pray or worship, Satan is PRESENT like a prowling &quot;Lion, seeking some one to devour.&quot; (1 Pet. 5:8) The unwary fall an easy prey to Satan&#39;s craftiness, and warring factions soon emerge, robbing believing communities of their spiritual vitality. Satan, then, is the sole victor; and the Lord, the Lone Loser.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">To Satan&#39;s glee, Judas Iscariot is in hopeless BONDAGE to the thirty pieces of silver. His greed for money being STRONGER THAN his love for the Lord, he is in IDOLATRY; and the protection and blessings of Holy Communion are LOST to him. Satan, therefore, targets him first. John&#39;s gospel corroborates it. &quot;Then after the morsel, Satan entered into him.&quot; (Jn. 13:27) All at once Judas hurries away into the darkness of night, bent on betraying his Master with a friendly, but deceitful kiss.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">Nine recipients of the first Holy Communion, including Thomas, flee into hiding because of their being in BONDAGE to their selfishness. Their interest in their personal safety is GREATER THAN their concern for the Lord&#39;s well-being and safety. They too are, thus, in IDOLATRY. The blessings of Holy Communion are consequently a LOST advantage to ALL the nine. Thomas is also in BONDAGE to his unbelief. He has heard Jesus speak to Martha affirmatively, &quot;I am the Resurrection and the Life.&quot; Still, he does not accept the truth of Lord&#39;s resurrection, and he insists on walking by &#39;sight and touch&#39; alone, and NOT by &#39;faith&#39;.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">Peter&#39;s BONDAGE to his inflated ego and his overbearing self-assurance proves to be his undoing. Within hours after the first Holy Communion, he denies THRICE, the Fountain of Living Water, being sifted like wheat by Satan.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">Of the twelve recipients of the first Holy Communion, ONLY Apostle John becomes BLESSED and STRENGTHENED by it. Why? Because, he is NOT in BONDAGE. His love for the Lord is as immaculate as that of a loyal and dedicated bride for her one and only bridegroom. In other words, the Lord is the first and foremost love of his life. Consequently, the regenerative power of Holy Communion TRANSFORMS him, and he resolutely STAYS THE COURSE unto its very end. Fearlessly confronting the hostile religious leaders and the ruthless Roman soldiers, John stands tall at the foot of the cross, like a bride by the side of her fallen bridegroom, her ONLY hero. May Apostle John be the believers&#39; role model ETERNALLY for countless generations to come!!!</font> <br></p><p align="justify"><font size="3" face="Times New Roman">Holy Communion does NOT seem to impact most of the present-day believers, and the caliber of their Christian life for two reasons.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">1. They do not forsake the sins ONCE confessed to a priest in the Lord&#39;s presence. They are, then, like dogs that return to their vomit. According to King Solomon, &quot;He who conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.&quot; Believers who cling to their moral vices and lapses, while partaking of Holy Communion Sunday after Sunday in an &quot;unworthy manner&quot;, run the risk of FALLING ILL unnecessarily and DYING prematurely. That is the admonition, Apostle Paul has for believers. (1 Cor. 11:27-30)</font> <br></p><p align="justify"><font size="3" face="Times New Roman">2. Their love for Christ the Lord is AT BEST secondary, tertiary or quaternary, and NOT, PRIMARY. Believers are said to be in &#39;spiritual fornication&#39; when their love for &#39;position, pelf, power, popularity&#39; etc. EXCEEDS or OUTWEIGHS their love for the Lord, their Bridegroom. Those in spiritual fornication partake of Holy Communion IN VAIN. The regenerative power of Holy Communion CANNOT BECOME MANIFEST in their lives in the same way as it DID NOT, in the case of the eleven disciples/apostles who were in BONDAGE.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">It follows, as a corollary of (2) above, that love for Christ the Lord will have to reign SUPREME in the hearts of believers if they are to EXPERIENCE, in their day-to-day lives, Holy Communion&#39;s TRANSFORMING POWER. But in point of fact, love for one&#39;s DENOMINATION often tends to take precedence over one&#39;s love for the LORD with catastrophic consequences like ceaseless conflict and demoralizing litigation, on flimsy grounds. Our &#39;divided&#39; church is its classic example. Prophetic, indeed, is it of Apostle Paul to have foreseen that prospect, and pronounced in COMPELLING CONTRAST, a &#39;blessing&#39; in Eph. 6:24, and a &#39;curse&#39; in 1 Cor. 16:22. The blessing is: &quot;Grace be with all who love our Lord Jesus Christ with love undying.&quot; And the curse is: &quot;If any one has no love for the Lord, let him be accursed.&quot; Loving the Lord steadfastly, and supremely OVER everything ELSE, is the essential pre-requisite for pleasing God the Father in our thoughts, words, and deeds, unfailingly.</font> <br></p><p align="justify"><font size="3" face="Times New Roman">Habitually turning to the Lord, our One and Only Bridegroom, and to Him ALONE, in unceasing adoration, unflinching loyalty, and utter submission, is the only SURE way to being transformed and empowered by Holy Communion to &quot;Have life, and have it abundantly.&quot; (Jn. 10:10)</font></p></div></tr> </table> <!-- InstanceEndEditable --></td> </tr> </table> </body> <!-- InstanceEnd --></html>