ÿþ<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"> <html xmlns="http://www.w3.org/1999/xhtml"> <head> <meta http-equiv="Content-Type" content="text/html; charset=iso-8859-1" /> <!-- InstanceBeginEditable name="doctitle" --> <title>The Voice Of Orthodoxy</title> <style type="text/css"> <!-- body { background-color: #ecedf2; } .style81 {color: #0C5ADC; font-weight: bold; } .style82 {font-family: Arial, Helvetica, sans-serif; font-size: 12px; font-weight: bold; } --> </style></head> <BODY LEFTMARGIN=0 TOPMARGIN=0 MARGINWIDTH=0 MARGINHEIGHT=0> <table width="784" height="111" border="0" align="center" bordercolor="#E9E9E9" bgcolor="#FFFFFF"> <tr> <td height="45" bgcolor="#9999FF"> <p align="center"><font size="+6" COLOR = #990000> THE VOICE OF ORTHODOXY</p> </td> </tr> <tr> <td height="45" bgcolor="#9999FF" valign="top" > <p align="center"><b><font size="+2"> <i>A Bimonthly Conservative Journal To Defend The Apostolic Faith, Morals And Canons Of The Ancient Orthodox Church.</b></i> <strong> <table width="784" border="0" align="center"> <tr> <td align = "left">Volume : XIII</td> <td align = "center">NOVEMBER- DECEMBER 2009</td> <td align = "right">Issue : 6</td> </tr> </table> </strong> <marquee scrollamount="2" direction="left"><i>ORTHODOXY: THE TRUTH BEARER; FOR REQUESTS CALL: 773-480-7273</i></marquee> </p> </td> </tr> </table> <table width="784" height="758" border="0" align="center" bordercolor="#E9E9E9" bgcolor="#FFFFFF"> <tr> <td width="164" height="182" rowspan="2" valign="top" bgcolor="#9999FF"><br /> <table width="96%" height="75" border="0" align="center" cellpadding="0" cellspacing="1" bgcolor="#9999FF"> <tbody> <tr> <td width="153" valign="top"> <table> <tr> <p><img src="../../images/st.mary.jpg" width="153" height="209" /></p> </tr> </table> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="14"><table cellspacing="1" cellpadding="1" width="98%" align="center" border="0"> <tbody> <tr> <td width="15%" height="16"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../default.html">Home</a></font></td> </tr> </tbody> </table></td> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="14"><table cellspacing="1" cellpadding="1" width="98%" align="center" border="0"> <tbody> <tr> <td width="15%" height="16"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../current.html">Current Issue</a></font></td> </tr> </tbody> </table></td> </tr> <tr bgcolor="#eef5f9"> <td bgcolor="#ecedf2" height="21"><table width="99%" height="18" border="0" align="center" cellpadding="1" cellspacing="1"> <tbody> <tr> <td width="15%"><div align="right"> <div align="justify"><font color="#333333" size="2"><width="8" height="9" /></font></div> </div></td> <td align="justify" width="85%"><font face="Verdana, Arial, Helvetica, sans-serif" color="#333333" size="2"><a href="../../archives.html">Archives</a></font></td> </tr> </tbody> </table></td> </tr> </tbody> </table> </br> <font size="2" face="Arial, Helvetica, sans-serif"><strong>Sponsors &gt;&gt;</strong></font><br /> <table width="98%" height="159" border="0" align="center" cellpadding="0" cellspacing="1" bgcolor="#ecedf2"> <tbody> <tr bgcolor="#eef5f9"> <td width="149" bgcolor="#ecedf2" height="23"><table cellspacing="1" cellpadding="1" width="100%" align="center" border="0"> <tbody> <tr> <td><div align="justify"></div> <font color="#333333" size="2" face="Verdana, Arial, Helvetica, sans-serif" class="style45"><b>Coming Soon..</b></font></td> </tr> </tbody> </table></td> </tr> </tbody> </table> </td> </tr> <tr> <td valign="top" bgcolor="#FFFFFF"><!-- InstanceBeginEditable name="EditRegion13" --> <table width="620" border="0" align="center"> <tr> <td width="614" height="476" valign="top"> <p align="center"><font size="6" face="Times New Roman"><b> HOLY BRAHMAVAR</b></font></p> <p align="center"><font size="3" face="Times New Roman"><b>By Subin Varghese</b></font></p> <p align="center"><font size="3" face="Times New Roman"><b>Vice Chairman, OBL Forum</b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><i>(This article titled  Holy Brahmavar is written on the basis of the visit made by the OBL Forum Delegation to Brahmavar in November 2009)</i></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">It was indeed a great joy for the OBL Delegation to visit the Brahmavar Orthodox Church. Brahmavar Orthodox Community deserves a very special status in the history of the Indian Orthodox Church. The Indian Church which was confined within the boundaries of Kerala got a national outreach when the former Roman Catholic Priest Alvarez (His Grace Mar Julius Alvarez) and his group reunited with the Mother Orthodox Church.</font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Historical Background</u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Brahmavar is a small town located in the Uduppi Taluk in the State of Karnataka in India. The town is 13 Kilo meters away form Uduppi and is surrounded by the Kalliyanpur River. In the year 1678 a Roman Catholic Church (St Milagaris) was established in Brahmavar by the Padruado Missionaries who were under the realm of the Portuguese queen. The Church was destroyed by Tippu Sultan in 1784, but was reconstructed in 1806. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">The power crisis between Portuguese missionaries and Propaganda Communities had its effects on Brahmavar. The majority of the people supported the Portuguese Missionaries and the Padruado Community. They strongly opposed the Propaganda Community and Roman Pope. Those who supported the Propaganda Community built Mount Rosary (1856) Church, which is one Kilo meter away from St Milagiri Church.</font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Later a peace pact was signed between the Roman Pope and the Portuguese King which made St Milagiris Church of Brahmavar a part of the Propaganda Community. Brahmavar Christians requested to reconsider the decision. But Rome did not reply favorably.  The Peace pact cannot be altered for three or four fishermen in Goa or for some drunkards and trouble makers in Kalliyanpuri . The response from Rome was not at all satisfactory and it was an insult to the entire Brahmavar Christians. Hence the members of St Milagiris Church under the leadership of Father R L Nuronah protested against the Roman Catholic hierarchy. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman">In December 1889 Fr Alvarez reached Mangalore. He understood the real situation in Brahmavar and organized the discontented believers. A new Church was built for them in Brahmavar. Fr Nuronah was influenced by Fr Alvarez and he was very well attracted towards the teachings of the Orthodox Church. Fr Nuronah was given the leadership of the Brahmavar Orthodox Church, which had a membership of 4000 families. In the year 1889 on Easter Day Fr Nuronah celebrated the Holy Mass in the newly built Orthodox Church. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>His Grace Mor Julius Alvarez </u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">A former Roman Catholic Priest who joined the Indian Orthodox Church Fr Alvarez was consecrated the Metropolitan of India, Goa and Ceylon. He devoted most of life serving leprosy patients and poor sections of the society. Father Alvarez was the first person to reunite with the Orthodox Church from the Roman Catholic Latin Rite in India. Metropolitan Alvarez was very much persecuted by the Roman Catholics. He fought a brave war to protect the Orthodox faith irrespective of the cruelty inflicted on him and his followers by the Roman Church. But he faced a tragic end and was buried in one of the Municipal Graveyard in Panaji (Goa) without receiving an Orthodox Christian the funeral or burial due to an Orthodox prelate, on account of Roman persecution. Later the relics were recovered and moved to St Mary s Orthodox Church in Panaji in 1979 under the direction of HIS Holiness Catholicos Matthews I of the East.. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Saintly Father R. L. Nuronah  The Unsung Hero of the Orthodox Reunion Movement in India </u></b></font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">Fr Nuronah was born in 1850. After completing basic education he joined the Rachol Royal Seminary in Goa. He was provided scholarship by the Government of Goa for Seminary education. After completing seminary education he was ordained a Roman Catholic priest on March 12, 1881 by Bishop Thomas De Almeda. He served as the assistant vicar of Salvador De Monte Church. Later Father Nurorah became the Vicar of Panaji Ribandr Church and finally reached Brahmavar, where he got reunited with the Mother Orthodox Church. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">Father Nuronah was a multifunctional personality. He was a great educator, a spiritual father, writer, and social reformer. The reunion with the Orthodox Church put Fr. Nuronah in great trouble. He was always threatened by the Roman Catholic Church. Fr. Nuronah was very much loved by the Brahmavar residents. He was very particular and strict about the Orthodox faith, especially, Orthodox prayers and sacraments. He motivated many people to participate in prayers through house visits. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Many a times the Roman Catholic Church tempted Brahmavar Orthodox Christians to join the Roman Church by offering rosary, pictures of saints and other valuable gifts. But Fr Nuronah successfully blocked all Roman attempts and confirmed his faithful in the Orthodox faith. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Books Written by Fr R L. Fr Nuronah</u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b>He had written a total of eight books of which the following five are still available. They are: <i>The Hidden Treasure, Mor Julius Alvarez (1929), Mutual Differences (1930), Syrian Catholics and Roman Catholics Compared (1934), History of Rome (1934</i>)</b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">In his books Father Nuronah publicly challenged the Roman Catholics and biblically proved that St. Peter never reached Rome and he never founded the Church in Rome and and he emphatically denied that St. Peter established his throne (Eee) in Rome. Father Nuronah also challenged the Roman Catholics to pay 500 rupees (which was a a considerable amount then) or prove that he was wrong. He would definitely return to the Roman Church if they proved him wrong. But no one took the challenge. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">Father Nuronah was a great visionary in establishing educational institutions. He founded the COSMOPOLITAN School which is the first basic educational institution in Brahmavar. The School attracted many students irrespective of caste or creed or sex. Father Nuronah provided great relief for many people who suffered from different kinds of diseases. He treated many people and provided them with food and shelter. Hundreds of them found relief under his care. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Father suffered from diabetes towards the end of his life. He was persecuted by the Roman Catholic community which tried to force him back to the Roman Church. They even got an order from the local authorities to admit Fr Nuronah at the nearest hospital, a suspicious admission to jeopardize his life. But the timely intervention by Fr P. G. Varghese saved him from the cruel hands of Roman Catholics. The District Collector Humayun made an order in which he effectively blocked the Roman Catholics from entering the Brahmavar Church.</font> <br></p> <p align="justify"><font size="4" face="Times New Roman">It has been stated that a cross appeared on the back of Father Nuronah at least two years before his death. On July 23, 1936 Fr R L Nuraoh had his last breath. He was buried at St Mary s Orthodox Cathedral in Brahmawar. It is reported that a large number of people, especially non-Christians, have received blessings from the intercession of Father Nuronah after his death. Even at present thousands are seeking favors at the tomb of this unsung Saint. For the Brahmavarians, Father Nuroah is a saint, who intercedes to God for the wellbeing of their entire community. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">The activities of Metropolitan Mor Julius Alvarez earned a large number of members for the Orthodox Church in places like Goa, Brahmavar, Mangalore, Tangavoor, Dindigal, Tiruchirappalli and Ceylon. But lack of proper care from the Center of the Church resulted in the disintegration of these communities. But there are around 850 Orthodox Christian families surviving in Brahmavar and this is due to the dynamic leadership of Fr Nuronah. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Modern Period</u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Priests such as Fr P G Koshy ( 1890-1935), Fr K K Kuriakos (1904-1986), Fr K T Varghese (1912-1986), and Fr Damian gave leadership to the Brahmavar Orthodox Community at different periods of time. These priests completely devoted their skills, time and energy for the growth of Brahmavar Community. They acted as strong communication bridges between the Malankara Orthodox Church and the Brahmavar Orthodox Christians. Their hard work helped Orthodoxy to survive in Brahmavar. The present Cathedral (St Mary&#39;s Syrian Cathedral) was rebuilt during the times of Fr P G Koshy. In 1986 Very Rev Archimandrite Dr, N J Thomas was installed as the Vicar General of Brahmavar Orthodox community. The next two decades were considered to be the golden era of this community. He introduced the celebration of Eastern Syrian liturgy for all Sundays, earlier it was only celebrated once in a month. The liturgical services were held in the Latin Rite with its Konkini and Kannada translatons. Though many were hesitant to accept this change in the beginning, later the entire community accepted the beauty of the Eastern Liturgy and prayers. Konkini is the local language and Kannda is the regional language. Hieromonk G M Scariah took over the administration of Brahmavar on the retirement of Archimandrite Dr. N J Thomas.. At present Rev Fr Lawrence David Crasta is the Vicar General and Correspondent since Hieromonk G M Scariah has chosen to do his higher studies. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Brhamavar Orthodox Church- Data Base</u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b>Total Land- 25 Acers </b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Number of Families- 850 </b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Churches:</u></b></font> <br> </p> <p align="justify"><font size="4" face="Times New Roman"><b>Cathedral- 1 (St Marys Syrian Cathedral)</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Chapels- 5 (Sastan, Kurady, Kolalgiri, Kandloor, Hulikal)</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Congregations- Mumbai, Banglore, Mandya, Kuwait, UAE</b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Priests</u></b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Fr David Crasta (Vicar General- Brahmavarian)</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Fr Lawrence D Souza (Brahmavarian)</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Fr D A Johnson</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Fr V M Geevarghese</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Fr Abraham Kuriakos </b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Institutions</u></b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>OSC Educational Society- Apex Body (General Administration and Manage Funds) </b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>SMS Degree College</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Two COSMOPOLITAN Higher Primary Schools</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>SMS Pre -University College</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>SMS English Medium School (State Syllabus)</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>SMS English Medium School(CBSE) </b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">The above institutions are well managed with high quality faculties and infrastructure facilities and are leading educational institutions in Brahmavar. The OBL delegation was invited to attend the annual kindergarten celebrations at SMS English Medium School. The small kids amazed us by their performances. The Professional Academic Management System of the Brahmavar Orthodox Institutions is indeed a role model for many Church institutions in Kerala and else where. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b><u>Unique Characteristics</u></b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman">Brahmavar Orthodox Christians have a number of peculiar characteristics with regard to their culture, tradition, life style and prayer habits.</font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">There is no monthly subscription for Parish members. Along with the orthodox feasts (Perunnal), they also celebrate the memorial feast of Metropolitan Julius Alvarez (September 23) and Fr Nuronah ( July 23). All Orthodox prayers have been translated to Konkni and Kannda languaes. </font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">There are two feasts which are celebrated as part of the Latin tradition, Memorial service of All Saints (November 1) and memorial service of All Souls (November 2). The person who sponsors a major feast is known by the name <i>&#39;Sirginth&#39;.</i> He wore a special dress and carries an iron rode during the procession. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman">The World record holder in Philately Mr Daniel Manthro is a member of the Brahmavar Orthodox Church. He has<b> the </b>third position in the World and 1st in Asia for the collection of stamps in the category  Birds .</font> <br> </p> <p align="justify"><font size="4" face="Times New Roman">Fr Aswin Fernadez (Mumabi), one of the well recognized Iconographers of the Church belongs to Brahmavar Orthodox Community. </font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b>It is very important to bring the Brahmavar Orthodox Community to the forefront of the Indian Orthodox Church. </b></font> <br></p> <p align="justify"><font size="4" face="Times New Roman"><b>By:</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Subin Varhese</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>Vice-Chairman</b></font></p> <p align="justify"><font size="4" face="Times New Roman"><b>OBL Forum</b></font></p> <p align="justify"><a href="http://www.theorthodoxchurch.info/" target="_blank"><font color="#000080" size="4" face="Times New Roman"><u>www.theorthodoxchurch.info</u></font></a> <br> </p> <p align="justify"><font size="4" face="Times New Roman"> </font> <br> <br> <br> <br> <br> <br></p> </table> </body> <!-- InstanceEnd --></html>